Alright – for me, most of my time is taken up by travel because I live so damned far away from civilisation!

The rest of it, well, it just gets really filled up. Some things that have happened lately:

• Finished the deck building experience (landscaping still to come)
• Travelled on a train from Frankston to the city
• Enrolled in Boot Camp for February
• Booked our holiday through Tasmania in January
• Completed all the Christmas shopping
• Paid a multitude of bills
• Fed the dog

Will write more about these incredibly interesting experiences soon.

I wouldn’t usually bother blogging about this type of this, but I couldn’t just let this one go by. You have to watch this animation – It’s freakin’ amazing!

A pretty great idea. EnviroMission is planning to use natural convection (i.e. hot air rising) to create energy. The thing I love about this energy idea, is we have trials running in Australia!

Take a look at the EnviroMission site and also this video which explains the idea perfectly.

In my previous post, we explored a pretty straight-forward scenario. The decision whether to sacrifice the one to save the many is a relatively simple one. When we come to more loaded issues such as abortion and euthanasia, the decision people make is highly polarised. It is usually heavily influenced on their religious beliefs.

A new scenario
So, to get away from the effects religion has on making moral decisions, a woman named Judy Thompson created the following scenario:

A woman wakes up one day and there’s a man lying in bed next to her. Another man walks up to her and says, “look I’m terribly sorry, we’re from The Society of Music Lovers, the man lying next to you in bed is a world famous violinist, he’s in kidney failure and I hope you don’t mind, we’ve plugged him into your kidney. If you stay plugged in for the next nine months he will survive and you will save the world’s greatest violinist.”

What would you do? Is it morally permissible for the woman to unplug herself from the violinist? Most people would agree that it is. The woman had no choice in the matter.

The similarity of this situation is similar to that of a pregnant woman where the violinist/fetus required the woman for it’s survival. The difference is that there is no commitment requirement from the “host”.

Let’s change the scenario slightly...

She says, “sure, let’s stay plugged in”. So for two months she makes the commitment. To make IT really like the abortion case, the violinist is unconscious, so her commitment is to the guy from The Society of Music Lovers. She stays plugged in for two months and after two months she goes, “this is a drag, I’m unplugging”. So she pulls the plug out and he dies.

Is it morally permissible for the woman to unplug herself from the violinist? Most people would disagree here specifically due to the commitment she made to stay connected.

Does it depend on your religious upbringing?
The interesting thing discussed on the show was that people who differ in their pro-choice/pro-life or religious beliefs did not differ in their judgment on the above situations.

So, why does religion play such a huge part in politics and debates where these scenarios are tested out? What is it about the terms “abortion” and “euthanasia” that cause people to change their moral judgments?

I was listening to an ABC podcast recently called “All In The Mind.” This week, they had an interesting topic on the evolution of human morality. I’ll be writing a little about this over the next few weeks.

Moral dilemma:

Denise is a passenger on an-out-of-control train or trolley. The conductor has fainted and the trolley is headed toward five people walking on the track. The banks are so steep that they won’t be able to get off the track in time. The track has a side track leading off to the left and Denise can turn the trolley onto it. There is, however, one person on the left hand track, Denise can turn the trolley killing the one, or she can refrain from flipping the switch letting the five die.

What should she do? Is it morally permissible for Denise to flip the switch, turning the trolley onto the side track?

Now consider this change:

There’s a man standing next to you who’s heavy, and if you push this man onto the track he’s heavy enough that he will stop the trolley, killing him but saving the five.

What do you do?
In the initial scenario, I chose what 90% of the population would also do – kill the one person to save the five.

If you opted to sacrifice the one to save the many, then the second scenario should pose no logical difference. Right? Well you’d be wrong. Interestingly, only 10% of people would push the guy out in this scenario. A complete turn-around.
What happened? Why would people act so differently given two scenarios which have exactly the same outcome?